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From Mencius’s view of his advance and retreat, such as Boyi and Liu Xiahui,
Author: Lin Rongjie
Source: AuthorBaoshengReprinted manuscriptsThe original article “Heilongjiang Social Sciences”Baobao.com 2011 Issue 3
Abstract: Mencius believed that Boyi, Yi Yin, Liu Xiahui and Confucius represented four different practices on the problem of advance and retreat, and their similarities were based on the tendency of benevolence and “taking the body”. Bo Yi was not a king and did not stand in a bad court. He could be said to be “the past was a pity”; Liu Xiahui was not ashamed of the king or humble of the small officials, but could be said to be “not as a pity”; Yi Yin adhered to the view of “what is not a pity” and went between the two kings, and he “requited to take the whole country’s importance” was approved by Mencius. Mencius praised Confucius as the “collection of great success”, and his views on his advancement and retreat also absorbed Confucius’ initiative at a relatively high level. He also pointed out that Confucius had “a official who could see the right person”, “a official who could be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able In addition, in Mencius’s statements about saints such as Shun, Baili Xi and Zisi, his specific retreat view was also revealed.
Keywords: Mencius; Boyi; Yi Yin; Liu Xiahui; Confucius; Advance
Author introduction: Lin Rongjie, a doctorate in history (Chinese National Studies), a postdoctoral fellow in philosophy and a postdoctoral fellow in history, a postdoctoral fellow in the Milan European Union Eras Project, a visitor in Dublin European Union Eras Project, a short-term visitor in Hong Kong Chinese.
Mencius, a thinker during the war, once traveled to Qiguo, Liang, Lu, etc., but at that time, the kings of these countries “cannot use it” against him. In his life, Mencius could be said to have made many attempts to move forward and retreat. In his thinking, political advancement and retreat are also a more important aspect. His conception on this aspect is not only related to his own experience, but also summarized the practices of Boyi, Yi Yin and Liu Xiahui in history, especially Confucius’ practices and initiatives. These four are called “the purity of the sage”, “the sage’s responsibilities”, and “the sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’. In addition, Mencius’s thinking on political advancement and advancement is still in his discussions with Shun, Baili Xi, Zisi and others. From Mencius’s comments on these saints above, we can deeply grasp their political advancement and retreat.
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In “Online”In “The Book of Words”, there are several records of Confucius and his disciples, as well as Boyi, Shuqi or Liu Xiahui. Boyi and Shuqi were figures from the Shang and Zhou dynasties, and once tried to prevent King Wu of Zhou from attacking the enemy. After Wang Xianyin, Boyi and Shuqi were reluctant to eat Zhou grain. They hid on the Shouyang Mountain and picked myrtle and ate it. After Shaoyang, they died after ate (see “History Records” Volume 61 “Boyi Biography”). Confucius called them “ancient peopleBaoqing.com” and said: “Baoqing.comBaoqing.comBaoqing.comBaoqing.com is now called “(“Speech Ji”).
Hui is the major doctor of Luguo to show off his birds. Liuxia is the name of the town where he eats, and Hui is his number. “The Voice of the Wild” records that he was a being emotionally scholar, and was demoted and refused to leave the country. Someone said to him: “Can you not go?” He replied: “When you go straight, you serve others, how can you go but not to be dismissed? If you serve others in a wrong way, why should you go to your parents’ country?” Although he was demoted again, he still did not want to “serve others in vain”, and he did not intend to leave Lu Guo. Song Wei was nervous and hurriedly pulled it out of the flower world. Rely on the country. It seems that he neither “reveals the world” nor “reveals the land”. There is a big difference between this and Boyi’s affairs – the latter once lived in the northern seas, and could be “https://twilove.org/Frank/%e8%ab%87%e8%ab%87%e7%94%9f%e6%be%80%e7%9a%84%e9%81%8e%e5%8e%bb/”>being harbored land”; later he did not eat Zhou millet and was obsessed with it, which could be called “breaking the world”. He can say that “it’s not in vain to do anything.”
Boyi and Liu Xiahui had differences or even the opposite on the issue of officialdom. Confucius once said, “Hey, that’s a matter of time.” Zhengju patted the child beside him, “passed: “Don’t reduce his ambition, he will not insult his body, Boyi, Shuqi and “Liu Xiahui, Shaoyun, he has reduced his ambition and humiliated his body. The words are sensible and the actions are stern, and the sternness is overwhelmed” (“The Book of Verses·Weizi”). Bo Yi can say that “living in order to seek his ambition” and that he can “not surrender his ambition”. Although he is too tired but not humiliated, his level should be higher than that of Liu Xiahui. Confucius once said that “every man cannot achieve his ambition”, so he said that Liu Xiahui and others “subtract their ambitions and humiliate their ambitions” may mean to cherish it. However, Liu Xia Hui was a straightforward person and was able to speak and act without losing his words and deeds. In this way, even though he had “eating and celebrating the court”, he was still called “easy and easy to approach”. Later, Mencius also compared the difference between Boyi, who was “disdainful of his life” and Liu Xia Hui, who was “disdainful of his life”: “Boyi, he is not his business, nor is he his friend.” Do not stand in a bad court, and do not talk to bad people. Standing in the court of evil people, talking to evil people, like Baozhuang.com sits in the miserable clothes with his forehead and his crown. I would like to promote a bad heart and think about establishing a countryman. If my crown is not right, I will look at it and go to it. If I am going to be shattered. Therefore, even though the marquis has come to his destiny, he will not accept it. If you don’t accept it, you don’t want to be disdainful” (Mencius: Gong Sheng Chou, 1st.) Bo Yi “does not do anything for the king”, so he would not do anything for the king, nor would he become an official just because he “got his orders to do good”. He could say that he was a person who “put his body in his body” and “not humiliating his body” and disdainful of his body in his office[1].
As for Liu Xiahui, “not shameful of the king, nor humble small officials.” If you don’t understand, you must follow your own way. Being careless but not complain, being slandered but not being slandered. Therefore, it is said: “I am I, even though I am naked and exposed to my side, how can I bear me? ’Therefore, the flying leaves are in harmony with each other and do not fall off by itself, and stop by helping and stopping. Those who stop helping and stopping are also disdainful of going through. “Liu Xiahui was not worried and stood in the same court with the evil people,” but he did not lose his righteousness and heart and heart to be snatched away” (Zhaoqi note). He could “not lose himself” and “not be hiding”, which means he “can’t be snatched”. [2] Boyi and Liu Xiahui both can be said to be “disdainful and undestrained”, but Boyi’s disdain is expressed as “disdainful and undestrained”, while Liu Xiahui’s disdain is expressed as “disdainful and undestrained”; Boyi can be said to be “disdainful and undestrained”; Boyi can be said to be “disdainful and undestrained”, while Liu Xiahui can be said to be “disdainful and undestrained”.
Mencius believed that “Boyi was narrow and Liu Xiahui was disrespectful. It is impossible to help others to be narrow and disrespectful” (Mencius: Gongsun Chou 1), which means that bot
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